The Gospel of Judas


Certainly the Bible is a remarkable book -- unquestionably the world's all-time bestseller with countless millions of copies in print. Actually, the Bible is a compilation of 66 books written by over 40 separate authors from a variety of backgrounds (from lowly peasants to noble kings) over a period of at least 1,600 years. These 66 books are divided in two principle parts, the "Old Testament" (39 books) and the "New Testament" (27 books). The Bible was completed in its entirety nearly 2,000 years ago and stands today as the best-preserved literary work of all antiquity with over 24,000 ancient New Testament manuscripts discovered thus far.



In the early centuries of the Christian era there were multiple sacred texts resulting from communities in various parts of the Mediterranean world trying to come to grips with the meaning of Jesus Christ for their lives. In addition to the four canonical gospels, we have four complete noncanonicals, seven fragmentary, four known from quotations and two hypothetically recovered for a total of 21 gospels from the first two centuries, and we know that others existed in the early period. For political reasons, and to foster uniformity of beliefs among the early Christians, the Church decided to include only the Gospels of Matthew, Mark, Luke, and John in the Bible.
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One of such gospels which is not included in the Bible is the Gospel of Judas Iscariot, one of the Twelve Apostles of Jesus. It is believed that the Vatican is aware of this Gospel. A copy was discovered in the 1970s in an Egyptian cave, has been authenticated by carbon dating, studied, and translated by biblical scholars.
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The Bible's New Testament Gospels depict Judas as a traitor. He is one of the most reviled men in history. As told in the New Testament Gospels, Judas betrayed Jesus for "30 pieces of silver," identifying him with a kiss in front of Roman soldiers who later crucify the founder of Christianity. But was Judas only obeying his master's wishes when he betrayed Jesus with a kiss? This was what the Gospel of Judas seems to convey.
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The Gospel of Judas portrays Judas in a very different perspective. According to the Gospel, Jesus favors Judas above other disciples by saying, "Step away from the others and I shall tell you the mysteries of the kingdom," and "Look, you have been told everything. Lift up your eyes and look at the cloud and the light within it and the stars surrounding it. The star that leads the way is your star." It goes on to describe Judas as Jesus' closest friend, someone who understands Christ's true message and is singled out for special status among Jesus' disciples. In the key passage Jesus tells Judas, "'you will exceed all of them. For you will sacrifice the man that clothes me.'"
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That was the reason why Jesus chose Judas to be the one to betray Him in order to fulfill Jesus’ plan. The Gospel of Judas appears to interpret Judas's act not as betrayal, but rather as an act of obedience to the instructions of Jesus. This assumption is taken on the basis that Jesus required a second agent to set in motion a course of events which He had planned. In that sense Judas acted as a catalyst. The action of Judas, then, was a pivotal point which interconnected a series of simultaneous pre-orchestrated events, with Jesus asking Judas to turn him in to the Romans to help Jesus finish His appointed task from God.
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Makes sense, doesn’t it? Without the betrayal, could Jesus Christ have accomplished his mission of salvation?

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