Divorce


According to Christian teachings, God spelled out the importance of marriage for mankind right at the beginning of human history when, after Eve was created for Adam, the Bible records: "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh" (Genesis 2:24).


Jesus Christ was asked a specific question about ‘no-fault’ divorce by the Pharisees: "Is it lawful for a man to divorce his wife for any and every reason?" (Matthew 19:3). His answer was emphatic "What …God hath joined together, let not man put asunder" (Matthew 19:6 King James Version).
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Roman Catholics consider marriage a sacrament instituted by God and Christ and is indissoluble by mere human action. Accordingly, God is the author of marriage and blesses the union of man and woman (Gen. 2: 18-25, Heb. 13: 4). It is said that the sacrament of marriage produced one person from two, inseparable from each other: "By marriage the husband and wife are one person in law: that is, the very being of legal existence of the woman is suspended during the marriage or at least incorporated and consolidated into that of the husband: under whose wing, protection and cover, she performs everything."
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That is the loudest argument against divorce. And that is one of the reasons why divorce is not allowed in the Philippines, being a predominantly Catholic country. Divorce (or the dissolution of marriage) is the final termination of a marital union, cancelling the legal duties and responsibilities of marriage and dissolving the bonds of matrimony between the parties
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Historically for centuries the tendency was for churches of all denominations not to permit any divorce at all. They only allowed legal separation (i.e. non-cohabitation) of spouses and even then only where one spouse had committed a serious sin against the other, such as adultery. Both parties remained legally married and therefore could not remarry. Civil courts came to be regarded as having no power over marriage or divorce. The grounds for annulment were determined by Church authority and applied in ecclesiastical courts. Annulment was for canonical causes of impediment existing at the time of the marriage. "For in cases of total divorce, the marriage is declared null, as having been absolutely unlawful ab initio."
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But marriage is not just a sacrament. It is also considered a civil contract, and on that basis civil authorities gradually asserted their power to decree a "divorce a vinculo matrimonii," or "divorce from all the bonds of marriage." Since no precedents existed defining the circumstances under which marriage could be dissolved, civil courts heavily relied on the previous determinations of the ecclesiastic courts and freely adopted the requirements set down by those courts. As the civil courts assumed the power to dissolve marriages, courts still strictly construed the circumstances under which they would grant a divorce, and now considered divorce to be contrary to public policy. Because divorce was considered to be against the public interest, civil courts refused to grant a divorce if evidence revealed any hint of complicity between the husband and wife to divorce, or if they attempted to manufacture grounds for a divorce.
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Though divorce laws vary between jurisdiction, there are two basic approaches to divorce: fault based and no-fault based. Under a no-fault divorce system, the dissolution of a marriage does not require an allegation or proof of fault of either party. The application can be made by either party or by both parties jointly. Fault-based divorces can be contested; evaluation of offenses may involve allegations of collusion of the parties (working together to get the divorce), or condonation (approving the offense), connivance (tricking someone into committing an offense), or provocation by the other party.
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Prior to 1975, countries which permitted divorces also required proof by one party that the other party had committed an act incompatible to the marriage. This was termed "grounds" for divorce (popularly called "fault") and was the only way to terminate a marriage. Most jurisdictions around the world still require such proof of fault. In the United States, no-fault divorce is now available in all 50 states and the District of Columbia--New York, the last state to still require fault-based divorce, passed a bill in 2010 permitting no-fault divorce.
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The Philippines is one of the few remaining countries which do not allow absolute divorce. Marriage is supposed to be forever. From an idealistic non-legal standpoint, the sole reason for marriage should be love; the kind of love that transcends time and withstands any impediments that life throws our way. From a legal perspective, on the other hand, no less than the Philippine Constitution (Art. XV, Sec. 2) and the Family Code (Art. 1) expressly characterize marriage as the foundation of the family and an inviolable social institution. The law states that it is a special contract of a permanent union between a man and a woman. It is inviolable. It is permanent. In short, you don’t think of divorce when you get married.
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Marriage is the right thing for the right reason, but marriage can also be the wrong thing if it’s for the wrong reason. And, as it has been opined that "marriage is a mistake which youth must commit", it could simply have been a stupid mistake. But because it is a contract of "permanent union", divorce is not allowed. So, if a man or woman committed a mistake in his youth of marrying the wrong spouse, he/she is supposed to take that mistake to his/her grave. That is a life sentence of extreme pain, without any relief.
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It’s hardly surprising that there’s a lot of people just waiting for the right opportunity to end their respective marriages. The reasons are diverse – physical abuse (against the spouse and/or the children), sexual infidelity, irreconcilable differences and conflicting personalities, gross irresponsibility, loss (and transfer) of affection, among others.
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Is it not about time the Philippines consider a more realistic approach to divorce? I wonder what my good friend, Congressman Cesar Sarmiento, has to say on this.

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